Muslim & Freemason
.Di bawah beberapa video upacara Freemason dan maklumat berkaitan.
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Lodge Freemason di Johor
Lodge Freemason di Perak
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Pertubuhan-pertubuhan selain Freemason
Lain-lain: Senarai badan-badan mengeluarkan anugerah:
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Masonry: Behind Closed Doors
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Gambar Curi Semasa Upacara Freemason di Turkey
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Masonic Satanic Ritual Abuse (SRA) – Jersey – Jeremy Paxman interview “Newsnight” [February 25, 2005] – Major Satanic Ritual Abuse at Haut De La Garenne, Public Sector Children’s Home, Jersey.
The Chief Judge of Jersey – Bailiff Sir Philip Bailhache – Freemason – was Governor of Haut De La Garenne Children’s Home.
No charges were ever preferred – nor will they be!
The Chief Prosecuting Officer of Jersey – HM A-G William Bailhache – Freemason – Brother of Bailiff Sir Philip Bailhache – Freemason – had a moral duty to protect his brother as a brother but he also had a sworn private duty to protect his “brother” freemason “in distress” as a fellow “brother” of the same Masonic Lodge in Jersey.
Senator Frank Walker – Freemason – Chief Minister of Jersey who previously worked in the main department store – later controlled the local newspaper and later controlled a property development company “Dandara” based in the “Tax Haven” of the Isle of Man which was to benefit hugely from his access to the island’s legislative levers of power – Conflict of Interest – Private interest conflicting with public duty [to act in the best interests of the Island of Jersey].
Senator Walker accuses Senator Stuart Syvret of: “Shafting Jersey’s international reputation” – placing international “Tax haven” reputation above the primacy of horrifically abused children at Haut De La Garenne children’s public sector home!
Philip & William Bailhache were “Lewis” masons as sons of their father who had been a prominent Freemason in Jersey!
Senator Frank Walker was a Freemason.
Senator Terence was a Freemason.
Senator Stuart Syvret gained more votes than any other politician in Jersey!
Yet he was ridiculed, humiliated & disrespected by the Freemasons of Jersey that tried to deceive the world’s media that Senator Syvret [the innocent victim who was deliberately offered the portfolio of health by Walker...] Was to blame!
Senior Freemasons [Illuminati] commit Satanic Ritual Abuse
Deputy Police Chief Lenny Harper was treated with absolute contempt & total disrespect by Senator Frank Walker!
Law & Politics of Jersey stinks!
[Controlled by Freemasons who Specialise in Deceit & Chaos]
Fikir-fikir: Where is Sharlinie? Nurin? Could it be the same…. ? Wallahu a‘lam…. just a wild thought!
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The out of print book and is now available for download.
THE CRAFT IN ISLAMIC COUNTRIES
An Analytical Review
delivered in the Victorian Lodge of Research on 24 November 2000
The introduction of Freemasonry into Algeria, a former French colony, goes back to 1831 with the creation of the French military lodge “Cirrus” followed by lodge “B’lisaire” and lodge “Isma’l” in 1833. All three were erected under the Grand Orient of France. A major step towards the acceptance of non-Europeans in colonial Algeria was achieved with the initiation in 1864 of Emir Abd-el-Kader, who had led the war against the French conquest from 1832 to 1847. However, this breakthrough was short-lived and few Muslims subsequently joined Freemasonry in Algeria, evidently because they could generally not share the anti-religious views of the Grand Orient of France Masons.
In 1939, just before WWII, Algeria possessed eleven lodges under the Grand Lodge of France and twenty-one lodges under the Grand Orient of France, plus a couple of lodges under Le Droit Humain and a lodge of Memphis-Misra’m. After 1945 Freemasonry did not regain its former importance and with the independence of Algeria in 1963 it disappeared altogether, following the repatriation of most French nationals back to France. Freemasonry is today prohibited
This oil-rich Arab State on the Persian Gulf has until relatively recently possessed several lodges. Its first lodge was St. Andrew of Bahrain, erected in 1949 under the Grand Lodge of Scotland. It first met in an aerodrome, and then it a church hall, prior to building its own temple in the desert. The then Emir of Bahrain gave the lodge the land on a ninety-nine year lease at nominal rent. In 1954, St George Bahrain #7389, was founded under the English Constitution. Both lodges largely consisted of British oil workers. Plainly to this point, the Bahrain government was decidedly not anti-Masonic. However, by the 1970s it had become so, and both lodges ceased operations in the country. Why this change occurred is unclear, although the reasons can be surmised. The Scottish lodge was subsequently erased, while St George Bahrain Lodge moved to Ashford, England, where it continues to meet
The fate of the Craft in Iran forms the greatest Masonic catastrophe since the Second World War. The discovery of oil in Persia brought many British workers and traders, a percentage of whom were Masons. Scotland was the most active in issuing warrants, beginning with Lodge Light in Iran #1191 at Shiraz in 1919, which later moved to Teheran. Three other Scottish lodges followed prior to World War Two. England weighed in with St George Abadan Lodge #6058 at Abadan in 1945. French (GLNF) and German lodges were also erected in the country after the War.
Subsequently, the growth of the Craft in Iran led to moves to form a Grand Lodge, and this was achieved with Scottish sponsorship in 1969. By 1978, the Grand Lodge of Iran had 43 lodges and 1,035 members. That was the last year of its existence in Iran. The Islamic Revolutionary Government took control of Iran in that year, whereupon the Islamic Revolution Guards immediately raided all Masonic Temples and confiscated the property of all Lodges. They reportedly found a list of seven hundred members in the residence of the Grand Master, Ja’afar Sherif Emami, who was formerly Prime Minister to the Shah. The Islamic Revolution in Iran saw Freemasonry swept away rapidly, and it appears that a number of Masons suffered execution at its hands. Whether these deaths were occasioned for political or anti-Masonic reasons will probably never be known, and the fate of many Iranian Masons may equally remain a mystery.
Many Iranian Masons, however, escaped to the USA, where they formed the Grand Lodge of Iran in exile. A reasonable number of American Grand Lodges, in particular, maintain fraternal recognition of the Grand Lodge of Iran in exile, which maintains an office in California.
Iraq’s first lodge, Mesopotamia Lodge #3820 EC, was established in 1917. The first lodge in Baghdad was Baghdad Lodge #4022 EC, erected in 1919. By the 1950s, Iraq possessed nine lodges under an English District Grand Lodge. A Scottish lodge, Lodge Faiha #1311, was erected at Baghdad in 1923. However, the coming of Iraqi independence, and the subsequent left-wing government attained by this country, made the continuance of Masonry impossible. All lodges in the country were forced to close their doors in 1965.
In the land of the legendary birthplace of Freemasonry, the Craft has flourished, particularly since the Second World War. The first symbolic lodge (Royal Solomon Mother Lodge) was established under charter from the Grand Lodge of Canada about 1873. It was comprised mostly of North American Masons who had come to Palestine expecting to establish an agricultural settlement. Their colony floundered and so did the lodge. However, some of their members then applied to the Misraim Rite then active in Egypt and established the Port of Solomon’s Temple Lodge in Jaffa. Shortly afterwards this lodge received a large contingent of French engineers who had come to build the Jaffa’ Jerusalem railroad. In 1906 the lodge changed affiliation to the Grand Orient of France and became Barkai Lodge. Today, it meets at Tel Aviv as Barkai #17, within the Grand Lodge of Israel. Lodge Barkai admitted many prominent Turkish, Arabic and Jewish citizens of Jaffa, and later Tel Aviv.
Subsequently, several lodges were established in the Holy Land by the then widely-recognised National Grand Lodge of Egypt, which in turn formed themselves into the National Grand Lodge of Palestine in 1933. In the years between 1930 and 1940, the United Grand Lodge of England warranted three lodges in the area, and Scotland chartered eleven in the same period. In addition, five German lodges were established in the 1930s by German Masons who had fled the Nazi tyranny.
In 1948, the British mandate over Palestine ended and all English lodges withdrew from the Holy Land. A general desire for administrative and fraternal unity among lodges in what was now the State of Israel was felt at this time. In 1953, the Grand Lodge of the State of Israel came into being, largely under Scottish sponsorship. Its thirty founding lodges consisted of all those in Israel holding Scottish charters, those under the National Grand Lodge of Palestine, and the five German lodges. Rarely in the formation of a new Grand Body has such unanimity of purpose been seen, as it was in Israel, and it has since expanded steadily.
The seal of the Grand Lodge of Israel is of particular interest. It is unique in design and includes the square and compasses, together with the emblems of the three great faiths to which the great majority of members belong: the Star of David of the Jews, the Crescent of the Muslims, and the Cross of the Christians.
After 1948 about 200,000 Arabs remained in the Palestinian sections of what became Israel, comprising 20% of the total population. Of the thirty lodges that formed the Grand Lodge of the State of Israel, ten worked in the Tel Aviv/Jaffa area, five in Jerusalem, four in Haifa and one lodge in Tiberius. Arabic, Hebrew and English was the working language for most of the lodges. The majority that worked in Arabic subsequently changed their language to Hebrew. Interestingly, in 1981, Brother Jamil Shalhoub, from Nazareth, was the first Arab who was elected as Grand Master. He was re-elected in 1982.
Presently, four lodges work in Arabic in Israel, as follows: Akko Lodge # 36 and Haddar Lodge # 45 at Acre; Torch Lodge # 65 at Jerusalem; and Nazareth Lodge # 71 at Nazareth.
Jordan and the West Bank
No lodges remained working in the Palestinian territories of West Bank or Gaza after 1967. After the Oslo Accords of 1996, some members of the Arab “Orient Lodge” of Jericho tried to revive lodges to work in Jerusalem, Jericho and Nablus but they were unsuccessful.
Jordan, formerly the British protectorate of Trans-Jordan, is an independent Monarchy. It would seem that Jordan, based on its present boundaries, has never possessed many lodges. The first lodge in Trans-Jordan was Lodge Quraish founded by an Egyptian Freemason in 1923. The lodge subsequently changed its affiliation and name to Lodge Al-Naser (“Victory”). In 1956 it united with another four lodges that were working in Palestine prior to 1948 on the West Bank of Jordan, to form Beit Al-Maqdes (Jerusalem) Lodge.
In 1956, a Grand Lodge of Jordan was self-constituted, with all its lodges on the West Bank. The origin of these lodges is obscure. These lodges (now in the area politically under the Palestinian National Authority), then numbering five, ceased operation after the annexation of the West Bank by Israel in 1967. It would appear the Palestinian lodges were subsequently revived, but ceased operation in 1994 in the face of political opposition. In 1995, there were evidently attempts to revive the West Bank lodges, but the result is unknown, although anecdotal evidence suggests at least some are operating.
The only remaining mainstream lodge is Lodge Jordan #1339 SC. It was originally chartered by the Grand Lodge of Scotland in 1925 at Jaffa (Tel-Aviv), but it moved to Amman in 1952, where it has worked since. Lodge Jordan now has the unhappy distinction of being the only British-warranted lodge still working anywhere in the Middle East, and effectively the only mainstream lodge operating in this area outside Israel and Lebanon. It has had something of a beleaguered history. In very recent years it was forced to close through political pressure. It is again operating, but understandably keeps a low profile. It works in Arabic, using a Scottish ritual.
Another small Arab State bordering the Persian Gulf, oil-rich Kuwait had, until recently, two English lodges. These were Kuwait Lodge #6810, and the Rowland Chadwick Lodge #7472. The former was erected in 1949, the latter in 1956. Strong opposition from the Kuwait Government saw both these lodges become dormant, and sadly, neither re-appeared on the English Roll of Lodges in 1982. A Masonic study club was commenced by members of various Prince Hall jurisdictions in 1999, meeting every Saturday on a US military base, with Masons of all Prince Hall and mainstream jurisdictions welcome to attend. However, as personnel are rotated every few months, this does not enhance the club’s chances of longevity.
Lebanon has an unparalleled Masonic history. It has been the Grand Lodge of Scotland and, somewhat surprisingly, the Grand Lodge of New York that have been responsible for most of the regular lodges located in this country. The first Scottish lodge was formed at Beirut in 1862, working in French. After several dormant periods, it ceased operation in 1895. Four other Scottish lodges were erected in Lebanon up until the time of the First World War, but only some of these revived thereafter. The Grand Orient of France was next into Lebanon, forming a lodge in 1869, working in Arabic. Two further lodges followed. None survived the First World War.
Other new lodges formed before the Great War were a lodge at Beirut under the Ottoman Grand Lodge (later the Grand Lodge of Turkey), and a lodge under the National Grand Lodge of Egypt, erected about 1914. A number of other Egyptian-warranted lodges were chartered thereafter, and after the First World War these were formed into a District Grand Lodge. By the end of World War Two, it would seem these lodges were extinct, merged, or hived off into various spurious “Masonic” bodies. An exception would appear to be a “Grand Lodge of Lebanon”, which was founded in 1936, probably descended from Egyptian lodges, which stills exists today, and with relative success.
Until recent years, five Scottish lodges had survived in Lebanon, with a few others being less fortunate. The three lodges in Beirut met at the aptly named Peace Lodge Building, in Beshara Street, Beirut. With the arrival of the Lebanese Civil War in 1975, the Scottish lodges found continuance impossible and all five became dormant. The Peace Lodge Building was badly damaged in the war, and has not yet been restored.
The first New York-chartered lodge was the Syrio-American Lodge #1, formed in 1924 by returning American-Lebanese immigrants. Several further lodges were erected prior to World War II, and subsequently. With the exception of one lodge originally erected in Syria, all New York chartered lodges in its Syria-Lebanon District (ten in total) have operated in recent times. During the Lebanese Civil War, most lodges became dormant, although at least Syrio-American lodge continued to meet intermittently. Since the cessation of the civil war, only three of the five Scottish lodges has re-commenced work, though it is hoped the two still remaining dormant will be restored in the future. All the New York lodges revived subsequent to the civil war, although some are still experiencing meeting difficulties. Presently, six of the New York lodges are working, but in due course it is expected that all ten will again be operating. One further mainstream lodge has been previously chartered in Lebanon. This is Fraternit’ Italo-Libanse, erected at Jounieh in 1989 under the Grand Orient of Italy. However, it is reported as not meeting currently.
A large range of other lodges and Grand Lodges operate in Lebanon. The Grand Orient of France has two lodges in Beirut. Over the years a large number of spurious and/or self-constituted Grand Lodges have been erected in Lebanon. Aside from the Grand Lodge of Lebanon, already mentioned, others include the Lebanese Grand Lodge, Federal Grand Lodge of Lebanon, The Federal Grand Lodge of Lebanon; The United Grand Lodge for Lebanon; and The United Lebanese Grand Lodge, and about twenty other so-called Masonic bodies. Many of these “Grand Lodges” has one constituent lodge, and its own “Grand Master for Life”. Not a few sell Masonic degrees for profit. The existence of these spurious and disreputable “Grand Lodges” do nothing to enhance the public profile of Masonry in Lebanon, or the wider Arab world.
This former French and Spanish colony has an interesting Masonic history. From 1860 onwards a small number of “colonial-type” lodges were created, mainly in Tangier, under the Grand Orient of France, the Grand Lodge of France, the Grand Orient of Spain, the Grand Lodge of Spain and even the Grand Lodge Lusitania of Portugal.
In 1902, Lodge Coronation #934 was established with a Scottish charter, and in 1927 England warranted New Friendship Lodge #4997. These two British lodges started their lives in Tangier, but both soon moved to Gibraltar. New Friendship Lodge later changed its named to Gibraltar Lodge.
The period between the two World Wars was one of further development of Freemasonry in Morocco, but also one of increasing leftist political and anti-religious involvement of the French Masonic Grand bodies. In 1925 a radical member of the Grand Orient of France was appointed Resident-General of French Morocco. In 1936 the Fascists took over in Spain, and as a result Freemasonry was brutally suppressed in Spanish Morocco.
Subsequent to Moroccan independence in 1956, all Masonic lodges disappeared from public view from 1958 onwards, as a result of a law banning all “foreign inspired organizations”. After a difficult period in semi-clandestine operation, the Grand Lodge “Atlas” of Morocco was erected at Casablanca “by three lodges under the aegis of the Grand Lodge of Switzerland” on 24 July 1967, three years after the first of these lodges was formed.
It would seem that the original lodge in Casablanca (erected in 1964) was “self-constituted”, although its members largely hailed from mainstream lodges in Switzerland. It was sponsored by Swiss Masons, but it was not actually placed on the Roll of the Swiss Grand Lodge, it being “totally independent of Switzerland”. The reason for this is that the Constitution of the Grand Lodge “Alpina” of Switzerland does not permit it is charter lodges outside Switzerland.
It would appear likely that the original “self-constituted” lodge split itself into three in order to form a Grand Lodge. It is noteworthy that it was twelve months after the Grand Lodge “Atlas” was formed that “Alpina” recognized it. Had “Alpina” sponsored/constituted “Atlas”, it would probably have recognized it immediately. Given that “Atlas” was, in fact, self-constituted, this would almost certainly explain why it was never recognized by any other mainstream Grand Lodge.
Between 1971 and 1974, some members under the Grand Lodge “Atlas” broke away in order to create a rival Grande Loge du Maroc. Subsequently, Moroccan Government authorities became highly suspicious of the assumed leftist anti-religious and anti-royalist activities of Grand Orient Masons and effectively forced all existing lodges to cease functioning. In would appear that a few remaining Moroccan Masons continued to work although, not surprisingly, little or nothing was heard of them either inside or outside the country.
Happily, a change has taken place since 1997, with the official constitution of three lodges in Morocco by the Grande Loge Nationale Fran’aise (GLNF). The GLNF obtained permission of the Moroccan Government to erect lodges because this French Masonic Grand Body, the only one generally recognized by mainstream Grand Lodges, strictly prohibits political and religious discussion in its lodges. It is unclear whether any “remnant” Masons from the defunct Grand Lodge “Atlas”, or Grande Loge du Maroc, became founders of these three lodges.
The three GLNF lodges were consecrated on 30 June 1997. These are Loge el Andalouss #1081, which works in Casablanca in both French and English; Loge Ahl al Kitab #1082, which works in Rabat in Arabic; and Loge al Hikmat #1083, which works in Marrakech, in both Arabic and French. These three lodges were constituted by the GLNF into The Grand Lodge of the Kingdom of Morocco (Grande Loge du Royaume du Maroc) on 15 June 2000, in Marrakech.
One would suspect that Saudi Arabia, being a very traditional Islamic Monarchy, would be devoid of Masonic lodges. Indeed, that was the case until 1962, when the American Canadian Grand Lodge (within the United Grand Lodges of Germany) erected Arabian Lodge #882. It was followed by four others. All these lodges were formed to cater for foreigners in the country, mainly North American and British Masons in Saudi Arabia as a result of its oil. However, following successive crackdowns by the Saudi police, none of these lodges are effectively operating, except as casual fraternal groups.
The British Counsel to the Ottoman Empire, Sir Alexander Drummond, opened a lodge in Aleppo (now in modern Syria) on the 3 February 1748, but it would appear to have been short-lived. It has been claimed that Drummond was appointed District Grand Master (EC) for the Orient in 1747. There are also claims that a Syrian prince, who was initiated in Egypt, introduced Masonry into Syria in the 1860s, but evidence appears scant. The Grand Orients of Italy and France established lodges at Damascus in Syria (then part of the Turkish Ottoman Empire) in the 1860s, but details of both are sparse. The French lodge, Loge le Liban, in particular, seems to have involved itself in political activities. The Italian and French lodges appear to have to expired by the turn of the century, although there are also suggestions that Egyptian and Turkish-chartered lodges were working in Damascus by the time.
There is evidence of a lodge being formed in Damascus under the National Grand Lodge of Egypt in late 1936. This lodge appears to have promptly split itself into three, whereupon they then formed a Grand Lodge of Syria, under Egyptian patronage, although it may have only been a District Grand Lodge under Egypt the available documentation being ambiguous. Either way, these indigenous lodges seem to have remained active, although they appear to have remained unrecognised outside the country, until the Craft was banned in Syria by decree, on 9 August 1965.
Scotland chartered Lodge Light in Damascus #1058, in 1909; and the Grand Lodge of New York had Ibrahim el Khalil Lodge #4, formed in 1924, at the same location, under its District of Syria-Lebanon. Subsequent to the Second World War and Syrian Independence, as with the unrecognised lodges, these also were closed in 1965. There was no change in this situation in the 1990s.
Freemasonry came to Tunisia in the 19th century, with a number of lodges being chartered by the Grand Orient of France. In 1879, eight French lodges formed the Grand Orient of Tunisia, under a warrant from the Grand Orient of Italy. Lodges were still reported to be working in Tunisia after the Second World War, but they did not survive Tunisian independence in 1956 and the subsequent proclamation of Islam as the state religion.
However, in 1998, a lodge was formed in Tunisia under the recently-formed Italian “Grand Lodge of the Union” (Gran Loggia dell Unione). This is Loggia Italia #16. It meets quarterly at the Oriental Hotel, Tunis. The legal position of this lodge is unclear.
United Arab Emirates
This oil-based Persian Gulf country is made up of several small Arab Emirates, which used to be referred to collectively as Trucial Oman. England erected its first and only lodge, at Sharjah, in 1967. This was Trucial Lodge #8160, and it largely serviced Masons who were British oil workers. However, this lodge had become dormant by the early 1980s, and was later erased.
Yemen, located at the base of the Arabian Peninsula, consisted of two separate countries, North Yemen and South Yemen, until they were politically united in 1990. South Yemen was formerly known simply as “Aden”, or more correctly, the British Protectorate of South Arabia. Aden had the honour of receiving the first charter for a lodge in the Middle East. The Grand Lodge of Scotland granted this in 1850 to Lodge Felix #335. Lodge Centenary #1449, was erected under the same authority in 1900. England stepped in with Lodge Light in Arabia #3870, in 1918. This lodge now works at Croydon, England. The Independence of South Yemen brought it under the control of a totalitarian government, which made the conditions for Freemasonry untenable. After World War Two, a third Scottish lodge was established in Aden, Lodge Pioneer #1305. The Scottish lodges “went into darkness”, but two of them have since been resurrected as research lodges meeting in Scotland. North Yemen appears to have never had a lodge.
Freemasonry no longer exists in Indonesia, having been banned by the Indonesian Government in 1965. England had established a lodge at Sumatra as early as 1765, but it later expired. By the 1950s, the Grand East of the Netherlands has four lodges in Sumatra and nineteen in Java. In April 1955, four lodges in Djakarta combined to form a Grand Lodge (called Timur Ageng Indonesia). It was dissolved by President Soekarno in 1965. One Dutch lodge, De Ster in het Oosten #14 (Star of the East), dating from 1759, moved back to the Netherlands where it still meets at Bilthoven. There are occasional reports concerning a Grand Lodge working in Indonesia, but if it does operate, the politics of the country would suggest an underground existence. It is certainly not recognised outside Indonesia by any mainstream Grand Lodge. That stated, Co-Masonry (Le Droit Humane) still has at least one lodge in Indonesia “Lodge Hermes at Bandung” although there may be others. Co-Masonry was evidently not banned, as its membership includes women, and thus “could not be involved in political activity”
Malaysia is a South East Asian country consisting of the former British colonies of Malaya (now East Malaysia), and North Borneo (Sarawak and Sabah, now West Malaysia). Masonry in this area is controlled by District Grand Lodges under England and Scotland. The first lodge in the country then known as Malaya was established at Penang in 1809. This was an English lodge warranted by the Antients, but it subsequently expired. It was not until 1875 that Malaya received a lodge that was to survive. This was the English lodge, Royal Prince of Wales #1555, which still works happily at Penang. Scotland’s earliest surviving lodge also works at Penang, Lodge Scotia #1003, warranted in 1906. Currently, twenty-nine regular lodges work in the country.
In recent decades, the Malaysian Government has taken an interest in the Craft within its boundaries. The Government’s Societies Act requires that Masonic lodges regularly disclose their membership and certain other details to the Registrar of Societies. However, this statute does not appear to have been directed against Freemasonry in particular, although the Craft has in the past been discussed in the Malaysian Parliament. Nevertheless, satisfactory relations between Craft authorities and the Government have been maintained, and there appears to be no reason to suspect that this relationship will not be continued in the future. It is interesting to note that Malaysia does have a substantial ethnic Chinese minority, and that membership of the Craft is largely drawn from that quarter, rather than from the Malays who are mostly Moslem.
Turkey is not an Arabic country, but it is people are overwhelmingly Moslem. The difference is that, unlike Arabic countries, Islam is not the State religion, thanks to the founder of modern Turkey, Kemal Ataturk, who constructed a strictly secular state.
There is documented reference to the existence of lodges in Turkey in 1738. These lodges appear to have emanated from various European sources. In 1748 Sultan Mahmud I used the pretext of Pope Clement XII’s Bull, “In Eminenti” (April 1738) to ban Freemasonry by royal edict, but the edict was never put into force. By the end of the 18th century many lodges were operating and they flourished after the French Revolution and during Napoleon’s reign. On 15/16 June 1826, in order to reform the army, the corrupt military order of the Janissaries was abolished in a bloodbath, by Sultan Mahmud II. The Janissaries were mostly members of the Bektachi sect, which was also abolished. Freemasonry was closed with the pretext that it was a kind of “Bektachism” and many Freemasons were sent into exile.
However, the political climate eventually changed, and the Craft was re-introduced during the Crimean War, in 1856. In that year an English-warranted lodge, Oriental #988, was formed in Constantinople (later Instanbul), with Lord Bulwer, the British Ambassador, as Foundation Master. After an irregular Grand Lodge was created by an Irish officer (Captain Atkinson) in the British contingent, during the Crimean War, the United Grand Lodge of England decided to create its own District Grand Lodge in the area, with Bulwer was District Grand Master. The District Grand Lodge was consecrated on the 24 June 1862 in the British Embassy. Ten English lodges were established in Turkey between 1860 and 1870. Ireland, Scotland and several other Grand Lodges/Grand Orients issued charters in Turkey during this period. Italy had fourteen lodges, Germany five, France three, Poland two, Spain two, Greece two, Hungary one and Egypt one.
The expansion of the Craft was slow, as various Ottoman Sultans issued edicts suppressing Freemasonry. However, during the reign of Sultan Abdul Hamid II (1876-1909), the position changed. Abdul Hamid favoured Anglo-Saxon Freemasonry, and even donated money towards its balls and charities. On the other hand, he considered Freemasons working under lodges chartered by the Grand Orients of France and Italy to be politically suspect, and he had them closely watched by his police. His fears were to prove justified. Members of these lodges favoured the overthrow Abdul Hamid’s rule and the establishment of a constitutional monarchy. This “politically-active Freemasonry” achieved its goal through the “Unity and Progress” political party, which organized its political and subversive activities in Masonic lodges under the Italian, French and Spanish jurisdictions. In 1908 a constitutional monarchy was declared and Abdul Hamid was deposed by a committee of deputies, all of whom were Freemasons.
A Turkish Supreme Council had been founded in Istanbul in 1861 by Prince Abdul Halim Pasha, brother of the Khedive of Egypt (who was also District Grand Master for Egypt, EC). This Supreme Council became dormant in the 1880s but was revived on 3 March 1909 and immediately formed the Grand Lodge of the Ottoman Empire (13 July 1909). The new Grand Orient attracted the allegiance of most lodges under non-British foreign jurisdictions. It initially consisted of fourteen lodges then holding French, Italian or Spanish charters. It modelled its constitution on that of the Grand Orient of France. The Grand Lodge of the Ottoman Empire (later re-named the Grand Orient of Turkey) enjoyed a period of sustained expansion, erecting 65 lodges prior to 1935. However, the political climate in Turkey had been deteriorating, and the Grand Orient became dormant in 1935.
The Turkish Supreme Council revived in 1948, and controlled Turkish Craft lodges until it divested control to the Grand Lodge of Turkey, founded in 1956 and formed by 29 Craft lodges. The Grand Lodge of Scotland consecrated the “new” Grand Lodge in April 1965, and Turkish lodges at this time largely adopted the Craft ritual of the Grand Lodge of Scotland, although still exhibiting a Continental heritage, particularly French. The Grand Lodge also adopted, largely, the rules and regulations of the Grand Lodge of Scotland. The Grand Lodge of Turkey was recognised by England and Ireland in 1970, and today enjoys fraternal relations with most mainstream Grand Lodges around the world.
In total, the secular nature of the Turkish body politic, combined with its Freemasonry adopting regularity despite doubtful antecedents, has created a most successful Masonic establishment.
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“…The Muslim Brotherhood has acted as a clever technique to recruit agent-provocateurs for the Illuminati. The lowest ranks may sincerely believe they are defending Islam, and confronting “Western imperialism”. However, these various terrorist groups, through representing different factions, are part of a single network serving the same Illuminati cause. When we explore the political and financial connections of the terrorists, we find that these are not merely wayward fanatics, operating in isolation, but that their channels penetrate to the upper reaches of power, in the British and American governments, and outward into the nether regions of the occult and criminal underworlds. The real Muslim Brothers are those whose hands are never dirtied with the business of killing and burning…”; The Masonic Origins of The Muslim Brotherhood and Wahabis
al-Qaeda or al-CIAda?
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Politik di Malaysia
“…Many Muslims still condemn the founder of modern Turkey, Mustafa Kamal, because he tried to modernize his country. But would Turkey be Muslim today without Ataturk? Mustafa Kamal’s clear-sightedness saved Islam in Turkey and saved Turkey for Islam…” [huh?... ]
What about Anwar Ibrahim? You decide for yourself…
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Kebenaran itu lebih terang sedangkan kebatilan itu suatu yang tidak tetap dan sentiasa berubah-ubah.
“…Tegakkanlah Daulah Islam dalam hati kalian, niscaya akan ditegakkan Daulah Islam di negara kalian…”
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